Darius the Great

There are different accounts of the rise of Darius to the throne from both Darius himself and Greek historians. The oldest records report a convoluted sequence of events in which Cambyses II lost his mind, had his brother Bardiya murdered, and died from an infected leg wound. After this, Darius and a group of six nobles travelled to Sikayauvati to kill a usurper, Gaumata, who had taken the throne by pretending to be Bardiya during the true king's absence.^[23]

Darius's account, written at the Behistun Inscription, states that Cambyses II killed his own brother Bardiya, but that this murder was not known among the Iranian people. A would-be usurper named Gaumata came and lied to the people, stating that he was Bardiya.^[24] The Iranians had grown rebellious against Cambyses's rule and, on 11 March 522 BCE, a revolt against Cambyses broke out in his absence. On 1 July, the Iranian people chose to be under the leadership of Gaumata, as "Bardiya". No member of the Achaemenid family would rise against Gaumata for the safety of their own life. Darius, who had served Cambyses as his lance-bearer until the deposed ruler's death, prayed for aid and, in September 522 BCE, along with Otanes, Intaphrenes, Gobryas, Hydarnes, Megabyzus and Aspathines, killed Gaumata in the fortress of Sikayauvati.^[24]

Cylinder seal of Darius the Great

Impression of a cylinder seal of King Darius the Great hunting in a chariot, reading "I am Darius, the Great King" in Old Persian (𐎠𐎭𐎶𐏐𐎭𐎠𐎼𐎹𐎺𐎢𐏁𐎴𐏋, "adam Dārayavaʰuš xšāyaθiya"), Elamite and Babylonian. The word 'great' only appears in Babylonian. British Museum, excavated in Thebes, Egypt.^[25][26][27]

Herodotus provides a dubious account of Darius's ascension: Several days after Gaumata had been assassinated, Darius and the other six nobles discussed the fate of the empire. At first, the seven discussed the form of government: A democratic republic (Isonomia) was strongly pushed by Otanes, an oligarchy was pushed by Megabyzus, while Darius pushed for a monarchy. After stating that a republic would lead to corruption and internal fighting, while a monarch would govern the multitude with perfect wisdom, and best conceal plans made for the defeat of enemies not possible in other governments, Darius was able to convince four of the seven total nobles.^[28]

To decide who would become the monarch, six of them decided on a test, with Otanes abstaining, as he had no interest in being king. They were to gather outside the palace, mounted on their horses at sunrise, and the man whose horse neighed first in recognition of the rising sun would become king. According to Herodotus, Darius had a slave, Oebares, who rubbed his hand over the genitals of a mare that Darius's horse favoured. When the six gathered, Oebares placed his hands beside the nostrils of Darius's horse, who became excited at the scent and neighed. This was followed by lightning and thunder, leading the others to dismount and kneel before Darius in recognition of his apparent divine providence.^[29] In this account, Darius himself claimed that he achieved the throne not through fraud, but cunning, even erecting a statue of himself mounted on his neighing horse with the inscription: "Darius, son of Hystaspes, obtained the sovereignty of Persia by the sagacity of his horse and the ingenious contrivance of Oebares, his groom."^[30]

According to the accounts of Greek historians, Cambyses II had left Patizeithes in charge of the kingdom when he headed for Egypt. He later sent Prexaspes to murder Bardiya. After the killing, Patizeithes put his brother Gaumata, a Magian who resembled Bardiya, on the throne and declared him the Great King. Otanes discovered that Gaumata was an impostor, and along with six other Iranian nobles, including Darius, created a plan to oust the pseudo-Bardiya. After killing the impostor along with his brother Patizeithes and other Magians, Darius was crowned king the following morning.^[8]

The details regarding Darius's rise to power is generally acknowledged as forgery and was in reality used as a concealment of his overthrow and murder of Cyrus's rightful successor, Bardiya.^[31][32][33] To legitimize his rule, Darius had a common origin fabricated between himself and Cyrus by designating Achaemenes as the eponymous founder of their dynasty.^[31] In reality, Darius was not from the same house as Cyrus and his forebears, the rulers of Anshan.^[31][34]

Following his coronation at Pasargadae, Darius moved to Ecbatana. He soon learned that support for Bardiya was strong, and revolts in Elam and Babylonia had broken out.^[35] Darius ended the Elamite revolt when the revolutionary leader Aschina was captured and executed in Susa. After three months the revolt in Babylonia had ended. While in Babylonia, Darius learned a revolution had broken out in Bactria, a satrapy which had always been in favour of Darius, and had initially sent an army of soldiers to quell revolts. Following this, revolts broke out in Persis, the homeland of the Persians and Darius and then in Elam and Babylonia, followed by in Media, Parthia, Assyria, and Egypt.^[36]

By 522 BCE, there were revolts against Darius in most parts of the Achaemenid Empire leaving the empire in turmoil. Even though Darius did not seem to have the support of the populace, Darius had a loyal army, led by close confidants and nobles (including the six nobles who had helped him remove Gaumata). With their support, Darius was able to suppress and quell all revolts within a year. In Darius's words, he had killed a total of nine "lying kings" through the quelling of revolutions.^[37] Darius left a detailed account of these revolts in the Behistun Inscription.^[37]

One of the significant events of Darius's early reign was the slaying of Intaphernes, one of the seven noblemen who had deposed the previous ruler and installed Darius as the new monarch.^[38] The seven had made an agreement that they could all visit the new king whenever they pleased, except when he was with a woman.^[38] One evening, Intaphernes went to the palace to meet Darius, but was stopped by two officers who stated that Darius was with a woman.^[38] Becoming enraged and insulted, Intaphernes drew his sword and cut off the ears and noses of the two officers.^[38] he then strung these on his horse's bridle and bound it round the men's necks, and so let them go. ^[39]

The officers went to the king and showed him what Intaphernes had done to them. Darius began to fear for his own safety; he thought that all seven noblemen had banded together to rebel against him and that the attack against his officers was the first sign of revolt. He sent a messenger to each of the noblemen, asking them if they approved of Intaphernes's actions. They denied and disavowed any connection with Intaphernes's actions, stating that they stood by their decision to appoint Darius as King of Kings. Darius's choice to ask the noblemen indicates that he was not yet completely sure of his authority.^[38]

Taking precautions against further resistance, Darius sent soldiers to seize Intaphernes, along with his son, family members, relatives and any friends who were capable of arming themselves. Darius believed that Intaphernes was planning a rebellion, but when he was brought to the court, there was no proof of any such plan. Nonetheless, Darius killed Intaphernes's entire family, excluding his wife's brother and son. She was asked to choose between her brother and son. She chose her brother to live. Her reasoning for doing so was that she could have another husband and another son, but she would always have but one brother. Darius was impressed by her response and spared both her brother's and her son's life.^[40]

After securing his authority over the empire, Darius embarked on a campaign to Egypt where he defeated the rebel forces and secured the lands that Cambyses had conquered while incorporating a large portion of Egypt into the Achaemenid Empire.^[42] According to the Bisitun inscription, the Egyptian rebellion began while Darius was in Babylon dealing with the rebellion there. It has been suggested that the inclusion of Egypt among the list of rebelling provinces in this inscription was a scribal error, and various dates are possible for an actual rebellion. Likewise, the identity of the rebel leader is not known, but it has been suggested to be Petubastis III.^[43]

Through another series of campaigns, Darius I would eventually reign over the territorial apex of the empire, when it stretched from parts of the Balkans (Thrace-Macedonia, Bulgaria-Paeonia) in the west, to the Indus Valley in the east.^[44]

In 516 BCE, Darius embarked on a campaign to Central Asia, Aria and Bactria and then marched into Afghanistan to Taxila in modern-day Pakistan. Darius spent the winter of 516–515 BCE in Gandhara, preparing to conquer the Indus Valley. Darius conquered the lands surrounding the Indus River in 515 BCE. Darius I controlled the Indus Valley from Gandhara to modern Karachi and appointed the Greek Scylax of Caryanda to explore the Indian Ocean from the mouth of the Indus to Suez.^[45]

After Bardiya was murdered, widespread revolts occurred throughout the empire, especially on the eastern side. Darius asserted his position as king by force, taking his armies throughout the empire, suppressing each revolt individually. The most notable of all these revolts was the Babylonian revolt which was led by Nebuchadnezzar III. This revolt occurred when Otanes withdrew much of the army from Babylon to aid Darius in suppressing other revolts. Darius felt that the Babylonian people had taken advantage of him and deceived him, which resulted in Darius gathering a large army and marching to Babylon. At Babylon, Darius was met with closed gates and a series of defences to keep him and his armies out.^[46]

Darius encountered mockery and taunting from the rebels, including the famous saying "Oh yes, you will capture our city, when mules shall have foals." For a year and a half, Darius and his armies were unable to retake the city, though he attempted many tricks and strategies—even copying that which Cyrus the Great had employed when he captured Babylon. The situation changed in Darius's favour when, according to the story, a mule owned by Zopyrus, a high-ranking soldier, foaled. Following this, a plan was hatched for Zopyrus to pretend to be a deserter, enter the Babylonian camp, and gain the trust of the Babylonians. The plan was successful and Darius's army eventually surrounded the city and overcame the rebels.^[47]

During this revolt, Scythian nomads took advantage of the disorder and chaos and invaded Persia. Darius first finished defeating the rebels in Elam, Assyria, and Babylon and then attacked the Scythian invaders. He pursued the invaders, who led him to a marsh; there he found no known enemies but an enigmatic Scythian tribe.^[48] He managed to capture the Scythian king Skunkha and added him to the other rebel kings depicted in the Behistun Inscription.^[49]

The Scythians were a group of north Iranian nomadic tribes, speaking an Eastern Iranian language (Scythian languages) who had invaded Media, killed Cyrus in battle, revolted against Darius and threatened to disrupt trade between Central Asia and the shores of the Black Sea as they lived between the Danube River, River Don and the Black Sea.^[8][50]

Darius crossed the Black Sea at the Bosphorus Straits using a bridge of boats. Darius conquered large portions of Eastern Europe, even crossing the Danube to wage war on the Scythians. Darius invaded European Scythia in 513 BCE,^[51] where the Scythians evaded Darius's army, using feints and retreating eastwards while laying waste to the countryside, by blocking wells, intercepting convoys, destroying pastures and continuous skirmishes against Darius's army.^[52]

Seeking to fight with the Scythians, Darius's army chased the Scythian army deep into Scythian lands, where there were no cities to conquer and no supplies to forage. In frustration Darius sent a letter to the Scythian ruler Idanthyrsus to fight or surrender. The ruler replied that he would not stand and fight with Darius until they found the graves of their fathers and tried to destroy them. Until then, they would continue their strategy as they had no cities or cultivated lands to lose.^[53]

Despite the evading tactics of the Scythians, Darius's campaign was so far relatively successful.^[54] As presented by Herodotus, the tactics used by the Scythians resulted in the loss of their best lands and of damage to their loyal allies.^[54] This gave Darius the initiative.^[54] As he moved eastwards in the cultivated lands of the Scythians in Eastern Europe proper, he remained resupplied by his fleet and lived to an extent off the land.^[54] While moving eastwards in the European Scythian lands, he captured the large fortified city of the Budini, one of the allies of the Scythians, and burnt it.^[54]

Darius eventually ordered a halt at the banks of Oarus, where he built "eight great forts, some eight miles [13 km] distant from each other", no doubt as a frontier defence.^[54] In his Histories, Herodotus states that the ruins of the forts were still standing in his day.^[55] After chasing the Scythians for a month, Darius's army was suffering losses due to fatigue, privation and sickness. Concerned about losing more of his troops, Darius halted the march at the banks of the Volga River and headed towards Thrace.^[56] He had conquered enough Scythian territory to force the Scythians to respect the Persian forces.^[8][57]

Darius's European expedition was a major event in his reign, which began with the invasion of Thrace. Darius also conquered many cities of the northern Aegean, Paeonia, while Macedonia submitted voluntarily, after the demand of earth and water, becoming a vassal kingdom.^[58] He then left Megabyzus to conquer Thrace, returning to Sardis to spend the winter. The Greeks living in Asia Minor and some of the Greek islands had submitted to Persian rule already by 510 BCE. Nonetheless, there were certain Greeks who were pro-Persian, although these were largely based in Athens. To improve Greek-Persian relations, Darius opened his court and treasuries to those Greeks who wanted to serve him. These Greeks served as soldiers, artisans, statesmen and mariners for Darius.^[59] However, the increasing concerns among the Greeks over the strength of Darius's kingdom along with the constant interference by the Greeks in Ionia and Lydia were stepping stones towards the conflict that was yet to come between Persia and certain of the leading Greek city states.^[60]

The "Darius Vase" at the Archaeological Museum of Naples, c.340–320 BCE

Detail of Darius, with a label in Greek (ΔΑΡΕΙΟΣ, top right) giving his name.

When Aristagoras organized the Ionian Revolt, Eretria and Athens supported him by sending ships and troops to Ionia and by burning Sardis. Persian military and naval operations to quell the revolt ended in the Persian reoccupation of Ionian and Greek islands, as well as the re-subjugation of Thrace and the conquering of Macedonia in 492 BCE under Mardonius.^[61] Macedon had been a vassal kingdom of the Persians since the late 6th century BCE, but retained autonomy. Mardonius's 492 campaign made it a fully subordinate part of the Persian kingdom.^[58] These military actions, coming as a direct response to the revolt in Ionia, were the beginning of the first Persian invasion of mainland Greece. At the same time, anti-Persian parties gained more power in Athens, and pro-Persian aristocrats were exiled from Athens and Sparta.^[62]

Darius responded by sending troops led by his son-in-law across the Hellespont. However, a violent storm and harassment by the Thracians forced the troops to return to Persia. Seeking revenge on Athens and Eretria, Darius assembled another army of 20,000 men under his Admiral, Datis, and his nephew Artaphernes, who met success when they captured Eretria and advanced to Marathon. In 490 BCE, at the Battle of Marathon, the Persian army was defeated by a heavily armed Athenian army, with 9,000 men who were supported by 600 Plataeans and 10,000 lightly armed soldiers led by Miltiades. The defeat at Marathon marked the end of the first Persian invasion of Greece. Darius began preparations for a second force which he would command, instead of his generals; however, before the preparations were complete, Darius died, thus leaving the task to his son Xerxes.^[8]

Early in his reign, Darius wanted to reorganize the structure of the empire and reform the system of taxation he inherited from Cyrus and Cambyses. To do this, Darius created twenty provinces called satrapies (or archi) which were each assigned to a satrap (archon) and specified fixed tributes that the satrapies were required to pay.^[8]A complete list is preserved in the catalogue of Herodotus, beginning with Ionia and listing the other satrapies from west to east excluding Persis, which was the land of the Persians and the only province which was not a conquered land.^[8] Tributes were paid in both silver and gold talents. Tributes in silver from each satrap were measured with the Babylonian talent.^[8] Those paid in gold were measured with the Euboic talent.^[8] The total tribute from the satraps came to an amount less than 15,000 silver talents.^[8]

The majority of the satraps were of Persian origin and were members of the royal house or the six great noble families.^[8] These satraps were personally picked by Darius to monitor these provinces. Each of the provinces was divided into sub-provinces, each having its own governor, who was chosen either by the royal court or by the satrap.^[8] To assess tributes, a commission evaluated the expenses and revenues of each satrap.^[8]

To ensure that one person did not gain too much power, each satrap had a secretary, who observed the affairs of the state and communicated with Darius; a treasurer, who safeguarded provincial revenues; and a garrison commander, who was responsible for the troops.^[8] Royal inspectors, who were the "eyes and ears" of Darius, completed further checks on each satrap.^[8]

The imperial administration was coordinated by the chancery with headquarters at Persepolis, Susa, and Babylon with Bactria, Ecbatana, Sardis, Dascylium and Memphis having branches.^[8] Darius kept Aramaic as the common language, which soon spread throughout the empire.^[8] Darius gathered a group of scholars to create a separate language system only used for Persis and the Persians, which was called Aryan script and was only used for official inscriptions.^[8] Before this, the accomplishments of the king were addressed in Persian solely through narration and hymns and through the "masters of memory".^[72] Oral history continued to play an important role throughout the history of Iran.^[72]

Darius introduced a new universal currency, the daric, sometime before 500 BCE.^[8] Prior to its introduction payments had been in barter or used coins issued by Lydia or other Ionian cities.^[73] Darius used the coinage system as a transnational currency to regulate trade and commerce throughout his empire. The Daric was also recognized beyond the borders of the empire, in places such as Celtic Central Europe and Eastern Europe. There were two types of darics, a gold daric and a silver daric. Only the king could mint gold darics. Important generals and satraps minted silver darics, the latter usually to recruit Greek mercenaries in Anatolia. The daric was a major boost to international trade. Trade goods such as textiles, carpets, tools and metal objects began to travel throughout Asia, Europe and Africa.^[74]

The daric also improved government revenues as the introduction of the daric made it easier to collect new taxes on land, livestock and marketplaces. This led to the registration of land which was measured and then taxed. The increased government revenues helped maintain and improve existing infrastructure and helped fund irrigation projects in dry lands. This new tax system also led to the formation of state banking and the creation of banking firms. One of the most famous banking firms was Murashu Sons, based in the Babylonian city of Nippur.^[75] These banking firms provided loans and credit to clients.^[76]

In an effort to further improve trade, Darius built canals, underground waterways and a powerful navy.^[8] According to Herodotus, qanat irrigation technology was introduced to Egypt, which is supported by the historian Albert T. Olmstead.^[77] He further improved and expanded the network of roads and way stations throughout the empire, so that there was a system of travel authorization for the King, satraps and other high officials, which entitled the traveller to draw provisions at daily stopping places.^[78][8]

Darius at Behistun

Darius on the Behistun Inscription reliefs

Crowned head of Darius at Behistun

While there is no general consensus in scholarship whether Darius and his predecessors had been influenced by Zoroastrianism,^[80] it is well established that Darius was a firm believer in Ahura Mazda, whom he saw as the supreme deity.^[80][81] However, Ahura Mazda was also worshipped by adherents of the Indo-Iranian religious tradition.^[80][82] As can be seen at the Behistun Inscription, Darius believed that Ahura Mazda had appointed him to rule the Achaemenid Empire.^[8]

Darius had dualistic philosophical convictions and believed that each rebellion in his kingdom was the work of druj, the enemy of Asha. Darius believed that because he lived righteously by Asha, Ahura Mazda supported him.^[83] In many cuneiform inscriptions denoting his achievements, he presents himself as a devout believer, perhaps even convinced that he had a divine right to rule over the world.^[84] In one inscription he writes "Ahura Mazda is mine, I am Ahura Mazda's".^[85]

In the lands that were conquered by his empire, Darius followed the same Achaemenid tolerance that Cyrus had shown and later Achaemenid kings would show.^[8] He supported faiths and religions that were "alien" as long as the adherents were "submissive and peaceable", sometimes giving them grants from his treasury for their purposes.^[8][86] He had funded the restoration of the Israelite temple which had originally been decreed by Cyrus, was supportive towards Greek cults which can be seen in his letter to Gadatas, and supported Elamite priests. He had also observed Egyptian religious rites related to kingship and had built the temple for the Egyptian god, Amun.^[8]

Early on, Darius and his advisors had the idea to establish new royal mansions at Susa and Persepolis because he was eager to demonstrate his newfound power and leave a lasting legacy. Since Cyrus's conquest, Susa's urban layout had remained unchanged, maintaining the layout from the Elamite era. Only during Darius's rule does the archaeological evidence at Susa start showing any signs of an Achaemenid layout.^[87]

During Darius's Greek expedition, he had begun construction projects in Susa, Egypt and Persepolis. The Darius Canal that connected the Nile to the Red Sea was constructed by him. It ran from present-day Zagazig in the eastern Nile Delta through Wadi Tumilat, Lake Timsah, and Great Bitter Lake, which are both close to present-day Suez. To open this canal, he travelled to Egypt in 497 BCE, where the inauguration was carried out with great fanfare and celebration. Darius also built a canal to connect the Red Sea and Mediterranean.^[8][88]

On this visit to Egypt he erected monuments and executed Aryandes on the charge of treason. When Darius returned to Persis, he found that the codification of Egyptian law had been finished.^[8] Darius improved the Royal Road, turning it into a smooth communication network with lodging services located at regular intervals.^[89][90]

In Egypt, Darius built many temples and restored those that had previously been destroyed. Even though Darius was a believer of Ahura Mazda, he built temples dedicated to the Gods of the Ancient Egyptian religion. Several temples found were dedicated to Ptah and Nekhbet. Darius also created several roads and routes in Egypt. The monuments that Darius built were often inscribed in the official languages of the Persian Empire, Old Persian, Elamite and Babylonian and Egyptian hieroglyphs. He also ordered the creation of the Old Persian cuneiform script.^[91]

To construct these monuments, Darius employed a large number of workers and artisans of diverse nationalities. Several of these workers were deportees who had been employed specifically for these projects. These deportees enhanced the empire's economy and improved inter-cultural relations.^[8] At the time of Darius's death construction projects were still under way. Xerxes completed these works and in some cases expanded his father's projects by erecting new buildings of his own.^[92]

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  An Egyptian statue of Darius I, as Pharaoh of the Twenty-seventh Dynasty of Egypt;^[93] 522–486 BCE; greywacke; height: 2.46 m;^[66]National Museum of Iran (Teheran)
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  Darius as Pharaoh of Egypt, at the Temple of Hibis
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  A relief showing Darius I offering lettuces to the Egyptian deity Amun-Ra Kamutef, Temple of Hibis